Posts Tagged ‘material’

Wednesday, May 26th, 2010

“The ink wasn’t dry yet on their divorce papers before he was shacking up with you-know-who.”

In this sentence, there’s an idiom – “the ink wasn’t dry yet” – which does a nice job of creating a picture of a temporal event – a relatively short temporal event – by thinking of this event in terms of observable material phenomena – ink drying on paper.

One could say, “It didn’t take that many days after their divorce before he was shacking up with you-know-who,” but, in so doing, one loses the image of time as material; it lacks the bite of the previous sentence in which time is given the same oppressive materiality as an object in space.

Here’s another example:

“We’ve each said things we don’t really mean, so let’s let the dust settle and talk this over in the morning.”

Again, one could say here, “We’ve each said things we don’t really mean, so let’s wait a couple of hours and talk this over in the morning,” but, in so doing, one might lose something of the imagistic power which the idiom “let the dust settle” affords the sentence.

All of the sudden, that stretch of time becomes an object – an accumulation of dust following a confrontation – and, thus, becomes more dynamic than a reference to the passage of time through standardized time units – minutes, hours, etc. – which are decidedly more difficult to picture concretely.

The idioms in which time is pictured as an entity with its own materiality and its own objective weight on one’s experience are often powerful because they nudge one towards the intuition that time is as much a material as space (albeit a very different kind of material).

In Damon Zucconi’s Grey series, which consists of (as of right now, anyway) eight images created using a digital scanner and varying amounts of naturally-occurring dust and light leakage into the scanner, the artist invests himself in a similar experimentation with the material representation of time.

As viewed through his website, he presents, to begin with, a series of four images composed of dark shades of grey, accented by bursts of horizontal white bars, and pools of off-white specks that remind one of the scratches, hairs, and other noise of poorly preserved celluloid films.

In the fifth instance of the series, one views a similarly dark grey field which, likewise, contains traces of light leakage and dust and, then, an additional bright burst of orange/tan (almost fleshy) light which extends vertically in the upper right corner of the work.

In the following two instances of the series, a dark grey to black field is crossed by a series of rhythmically ordered straight horizontal lines of varying colors.

And, then, in the most recent instance of the series, one views another dark grey to black field upon whose entire right edge bursts a bright white streak of (almost cosmic) light whose own inner edge is a shade of bright green.

Now all that said, in each of these instances, one views the varied constellations of formal elements just mentioned – yes – but one also views something else – a unique picture of materialized time.

One views the changing amounts of dust and light recorded in each particular image which, in turn, are records of particular lengths of time.

Each formal variation here is due to an experimentation with time – whether it be the amount of time allotted to accumulate dust on the bed of the scanner or the amount of time allotted to accumulate light flares of varying degrees of strength.

Thus, as one reflects on a given formal element in the work, one is nudged towards reflecting on the time which each of these elements records.

Monday, May 17th, 2010

In “Free Art,” a text by the Jogging, it is suggested that the Web’s economy of re-blogging and fast-paced communal interaction creates its own economic model and, thus, its own best practices for understanding how value around work is accrued.

Furthermore, it is thought that the art world – even if it did acknowledge this work – would not know what to do with it as this online economy is alien to its own – premised as it is on the exchange of materially sensual objects for amounts of (financial) capital unavailable to all but the most wealthy members of society.

Jogging writes:

In the lives of contemporary artists, Free Art is a place to find one’s self through the existence of others – to individually reclaim the ability to self-mythologize and empathetically pick from your peers for influence. Thus, Free Art is marked by the compulsive urge of searching (or, surfing) to connect with others in a way that is not dictated by profitability, but found and shared charitably among individuals based on personal interests.

*****

A couple of thoughts:

I’m not sure that the Web is any less tainted by economics than the art market. The re-blogging format preferred by Jogging did not appear out of nowhere; power relations are alive and well (t)here as one might say that all of this activity is ultimately in the service of market research for corporations.

Meanwhile, the world of contemporary art is obviously not perfect, but it’s not entirely dominated by auctions and abusive gatekeeping, either.

And if one is interested in placing their creative endeavors on the Web in both the most critically sympathetic as well as the most critically astute environment possible (the environment in which it will be judged as more than style alone), one can’t so easily dismiss the art world as it has been thinking about these questions very seriously for a very long time.

Furthermore, the work will (if it is as good as it thinks it is) end up back in the art system as salable objects; the question here, then, is how much control does the artist exert over this entry into the system.

This is just to say that the conversation occurring inside the art world is worth taking a second look at before one abandons it outright.

Also, Jogging’s reference to the immaterial or de-materialized quality of the work is problematic.

For the sake of argument (and it is debatable), let’s say that – yes – a virtual .jpeg of a sculpture is immaterial – free of the problems of aura and material commodification which the sculpture depicted in the .jpeg itself affords.

But, what about the hardware displaying this content?

The notion that the Web has accomplished some sort of Hegelian transcendence is precisely what, say, Steve Jobs wants consumers to believe:

Go on, keep chatting with your friends, watching videos, listening to music – it’s all fluid and immaterial now and that’s great – just so long as you do so through the iPad.

These devices which display the work which Jogging thinks of as lacking aura, are, in fact, highly susceptible to aura or, from a slightly different angle, fetishism.

One can’t wait to get home and log-on to their machine, touch it, ride the time of computing cycles; anytime the threat of boredom creeps in, one can immediately start fingering their iPhone, dexterously running their hands all over it in the hopes of generating more immaterial content.

Indeed, perhaps one could think of the endless stream of a blog as lubricant – sweet nothings in one’s ear, easing one’s entry into a more rhythmically sustained fingering of their device.

This is just to say that the materiality of digital culture is worth taking a second look at before one denies its presence outright.

Now all that said (and on the other hand), there’s another consideration which comes into play here:

“Free Art” was posted on the Jogging Tumblr on May 12th, 2010.

In the five days which have passed since the 12th, Jogging has posted six additional unique works – each possessing their own unique power and each propelling my own following of their posting (as in an on-going performance).

As a matter of fact, this immediacy and performative enthusiasm is relatively more exciting (to me, anyway) than most things happening in most of the shows advertised via, say, e-flux.

Which is precisely the effect which Jogging describes in their text.

An anxiety arises:

I have some issues with the idea, but I’m compelled to follow it nonetheless.

That is to say, it can’t be dismissed outright as the artists demonstrate it for me, placing it directly in front of me, demanding my acknowledgment.

And through this acknowledgment, I may never quite decide for certain if the idea of Free Art is naïve or pioneering (or both), but I may be infected by it, nonetheless.

Thursday, May 13th, 2010

“Nothing To Blame But Gemini” is an installation of fourteen works by Whitney Claflin now on view at Real Fine Arts in Williamsburg.

The installation is composed of one-half modestly-sized abstract paintings produced by the artist and one-half similarly-sized glossy posters printed-out by the artist which themselves each depict an abstracted detail of one of her own abstract paintings (not – it should be noted – the paintings in this particular installation, though).

The first thing to say about the installation is that one isn’t immediately sure which of the works here are the paintings and which of the works here are the posters as they’re each roughly the same size and they each depict iconography which one reads as “painterly” – drips, slashes, goopy brush strokes, etc.

(If one were to view the works through a computer screen [or a printed-out checklist], it would be effectively impossible to differentiate them via their media [rather, the “take away” message – in that case – becomes the sign of “painting,” or, alternatively, of “art.”])

However, as one spends time with “Nothing To Blame But Gemini” (as in the case [if one goes for this sort of thing, anyway] of spending time with a person born under the sign of Gemini), what at first glance appears to be singular, gradually reveals a strong duality.

The key variable of difference between these works is their materiality as objects – the paintings are sculptural, tactile; the posters are flat, glossy.

In the paintings, one views onto a surface molded by the artist – that is to say, a phenomenological space – the action occurred “here”; in the posters, one views into a surface automatically printed-out by a machine – that is to say a conceptual space – the action occurred “out there.”

Going one step deeper, the surface of the paintings calls to mind production as the location of the work (present tense), while the surface of the posters calls to mind both pre-production as well as post-production as the location of the work (past and future tenses).

And, at this point, if one is willing to go this far with the work, another layer emerges wherein each individual image harnesses these very tensions between “the hand of the artist” and “automatic effects.”

For example, in the painting works, collisions emerge between, on the one hand, the application of objects (broken ceramic, pieces of canvas, newspaper, string, glitter, etc.) which automatically produce iconographic elements and, on the other hand, the artist’s application of paint which manually produces iconographic elements.

And in the poster works, collisions emerge between, on the one hand, the data of the photograph which automatically produces iconographic elements and, on the other hand, the artist’s digital manipulation (using “painterly” effects in an image editing software) of the photograph which manually produces iconographic elements.

Finally, the painterly gestures in the works themselves (be they conducted with paint or pixels) point one in the direction of these dialectical tensions as they reveal an indeterminacy – a hesitation to settle anywhere for certain.

One views wiggling lines and almost haphazard juxtapositions of iconography and media; things never quite coalesce.

However, if one is willing to think of the work occurring here as located less in the individual objects, and more in the dialectical tension pictured by the installation as a whole, then suddenly a strong, singular point of view reveals itself.